From the comments:
Anonymous said...
I can see Stephen R. Covey in that, but not so much the Gary Zukav.
Any particular Zukav you're referring to?
Progressive Traditionalist said...
I asked the expert, and this is what I got:
Well, the whole "identity stamp" issue as you explained it here is sort of "Zukavian". Gary teaches that our authentic power comes from within; not from the roles we play. She was trying to identify herself by those roles (feeling power) instead of finding authentic power from within. You were directing her toward doing that. Very "Zukavian" of you, indeed. :)
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(Here follows an extended excerpt from “The Heart of the Soul,” not blockquoted due to length. Italics indicate the author's emphasis; the bold script my own.)
Idol worship is venerating an image. Idol worship is paying homage to, or being dominated by, an ideal. The worshiped image is perfect and powerful. It towers above mundane events and activities.... By gaining the favor of the idol, the worshiper obtains an easier life or relief from pain....
The idol that most people worship, even if they are very religious and bow before statues of deities and saints daily, is not on an altar or pedestal. It is not housed in a building or kept in a garden. The idol that most people worship every day and every night is an image inside themselves of what they think they are, or what they think they should be. For many people, that idol is an ideal Father. For others, it is an ideal Mother. For some it is an ideal Teacher or an ideal Friend. Some people worship the idol of an ideal Soldier, others the idol of an ideal Student.
The idol is the role that the worshiper thinks she must play. An idol worshiper does not think her activities are valuable except when they satisfy the idol she worships. She strives to be a role. Fulfilling that role gives her satisfaction and self-worth. If she cannot fulfill the role, she becomes depressed. She feels that she is a failure. She cannot appreciate herself apart from her ability to live her role.
The function of idol worship is to avoid living your life directly and fully.... Your responses to circumstances are distorted by your need to fulfill your role. You do not respond directly to events. Instead, you respond in the way that you think someone in your role should respond.
If your role — the idol that you worship — is Soldier, you will respond differently than you would if your idol is Father or Friend. If your role is Mother, you will respond differently to the circumstances of your life than you would if your role were Student. An idol worshiper ignores her inner signals and acts as she thinks she should act....
Idol worship justifies disregarding what you feel. If an emotion does not fit the role you think you must play — the idol you worship — you attempt to substitute an emotion you think you should feel. If the role you play is Ideal Father, for example, you will not let yourself feel vulnerable. Your love for your family will express itself in what you provide for them. Emotions that do not fit your image of what an Ideal Father, or provider, should feel will be pushed aside. Playing the role of Ideal Father is how you push them aside.
Your emotional life is far more complex than you allow it to be. It is also far more painful than you allow yourself to experience. When you play a role — worship an idol — you remove yourself from the richness that flows through you each moment in order to identify with an image of what you believe that richness ought to be.
If you use a role to create your sense of self-worth, you are an idol worshiper. The idol you worship is the image of what you think you must be in order to be safe, admired, and valuable. Idol worship originates from lack of self-worth, or powerlessness. Instead of exploring the pain of powerlessness, you pretend it is not there as long as you follow rules that you adopt. Those rules establish how you must think, speak, and act in order to feel powerful, admired and lovable.
Following the rules can only provide brief experiences of safety and satisfaction. Beneath them is the fear that you will not be able to live up to your role — the idol that you worship. Your idol is not the central issue. The central issue is that you have chosen to worship an idol..., a picture to which you must conform....
There is no power in idol worship. Idol worship originates in fear, perpetuates fear, and expresses fear. It is a route that leads away from empowerment, not toward it. Every idol, even those that appear courageous, is a creation of fear....
He fears his emotions and strives to create an emotionless world of continual admiration for himself. He becomes an idol to himself as well as others....
This dynamic shapes the thoughts, words, and actions of every idol worshiper, whether the idol worshiped is Businessperson, Entertainer, Athlete, Rich Person, Poor Person, Educated Person, Farmer, Good Person, or any other role that can be adopted to create a sense of self-worth. The idol worshiper does not have the courage to open himself or herself to love, so he or she mistakes admiration for love. That is the most that the idol worshiper can hope for, and, in fact, it becomes the object of all of her actions and thoughts. She substitutes an impersonal perception of herself as an idol for a real connection of caring and support....
No matter how successful he is, he cannot feel the comfort he longs for. No matter how admired he is, or thinks he is, he cannot relax and enjoy his life. He is ever on guard, ever playing a role, and ever terrified of being discovered. This is the experience of every idol worshiper.
Idol worshipers do not have the courage to care about people because of fear of rejection. Their fear of rejection prevents all connection and seals them into enclosed bubbles of their own fantasies. Others can relate only to these fantasies, not to them.
Every idol worshiper... is lonely and afraid to reach out in tenderness and openness. She is too frightened of the interactions that come with intimacy to attempt it. Her fantasy cannot survive the realities of a close and enduring relationship in which her partner does not always have the energy to support her opinion of herself, or share it. The partners she attracts have the need to share in the characteristics she feels are part of her image. They are not able to relate to her as a real and vulnerable person any more than she can relate to them or to herself in that way....
He has no inner sense of value apart from the image he has created of himself, and so his efforts constantly go into maintaining that image. No matter what he has accomplished in the past, he must accomplish more. No matter how many times she has proven herself, she must prove herself again, ever more dramatically, convincingly, and incontestably.
She is in a contest she cannot win, because she is attempting to fill a broken container. Even if she pours new content into it every moment, it will never fill because it cannot hold what she gives it. The broken container is her image of herself. It is based entirely on the evaluation of others, and so she can never rest from proving herself to others. At the same time, she does not realize that it is herself that she most wants to please....
It is the dark hole that has no bottom. No matter how many people admire him, his need to prove himself will continue until he comes to admire himself. His fear of rejection has a real basis — he continually rejects himself. He is looking in the wrong place for the treasure he seeks — his sense of self-worth — but he will not stop looking for it there.
Whether the worshiped idol — the role that offers a sense of value and safety — is Daredevil or Mother, Teacher or Movie Star, Hard Worker or Carefree Soul — the worshiper attempts to manipulate others with her or his activities. That is the pursuit of external power. She is on a one-way street to despair. She is always on trial, and her judge is merciless, because she is the judge, although she thinks that other people are. Her approval of herself is seldom given and never genuine.
A Daredevil is encapsulated in a self-constricted illusion of glamour. A Mother is encapsulated in a self-constricted illusion of goodness, or a martyr. A Teacher is caught in a self-constricted illusion of knowing what needs to be taught, a Businessperson is imprisoned in the role of competitor, and so on. No idol worshiper — the player of a role — relates honestly with himself or others, and others cannot relate honestly to him. They relate to his image, as does he. His image is the person that he presents himself to be, but it is not all of who he is. It does not reach his depths or touch his richness.
It insulates her from her joys and sorrows, both of which are frightening to her. She is wrapped in the cocoon of her own creation, but she is not undergoing metamorphosis. She is fighting change....
An idol worshiper is committed to ignoring her emotions, and so she is committed to stagnation…. Psychological and emotional maturation have been put on hold. Relationships of substance and depth have not been allowed to occur. Only the illusion of a glamorous self persists, along with the always denied evidence to the contrary — an interior life of loneliness, emptiness, and fear.
The longer the illusion of glamour — or goodness, innocence, shrewdness, or fearlessness — is held in place, the greater is the potential shock of looking at the consequences it has created. This continues until the pain of living a shallow life without value, except for the admiration of others when admiration can be manipulated, becomes unbearable. Then the emptiness, pain, lack of self-worth, and loneliness crash into consciousness like a tidal wave....
A glorious life requires the courage to face the most difficult challenge that a human can face — the pain of powerlessness, of feeling unloved and unlovable — and to change.
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Once I was a boy,
An innocent to life and my role in it,
This world played my game,
And anyone a clown or foil for myself.
The harmless affairs,
And no-one seemed to care for any meaning
My life was my own,
The debt I paid, I paid it only to myself.
The unseeing youth,
How can it be so shallow and short-sighted
These years passed me by,
To realise the folly of these unripe years.
Now I am a man, I realise
My unworldly sins pained many lives
Yet I heard, heard with ears that wouldn’t listen
And still I watched and I saw with blinkered eyes.
But with age the conscience slowly dawns
And bonds of duty gently tied
All my sins, seen through now there is experience
And recollecting act in virgin guise.
Master inner voices,
Making the choices.
Once I could rebel
And consequences then had no reflection
And I am a man,
And I am bound by adult age discretion now.
——Gentle Giant
“Experience”